The prophets and messengers of God have always declared, in the categorical manner that is peculiar to them, that in the vast, indeed infinite, world which lies before man, all of his deeds are subject to an accounting. Generally speaking, the summons of all divine religions are based on the responsibility and accountability of man. It is also not sufficient if out of all the concerns that are necessary for him he contents himself only with assuring the means of existence. It is inconceivable that we should assert that the seed of purpose has been sown in the smallest of our bodily organs and on the other hand claim that the destination of man as a totality is emptiness and aimlessness.īeginning with the moment that his sperm is formed, man cannot be conceived of as a being that is left to its own devices, to follow the various stages of growth simply in accordance with natural instinct. How can one simultaneously bear witness to the infinite knowledge and the eternal power and wisdom of the Creator and deny that all the activity of that sublime being has an ultimate goal? Once we assume that the wondrous system of the universe has been created by an infinite knowledge and power, we cannot believe that the Creator should place in the very heart of the universe and all its creatures, whether animate or inanimate, laws that regulate their functioning, and equip each of those creatures with the means necessary for subsistence, without pursuing a definite goal in all this planning and ordering.Ī society composed of believers in the unity of God, recognizing Him to possess all forms of perfection, also accept without equivocation that the order of the world has a purpose. This being the case, it is quite incompatible with man's intelligence as well as with his scientific thought to assert that in all the extensive indeed infinite activities that take place in the world there is no connection between the doer and the deed or the doer and his purpose. From the atom to the galaxy which contains several suns within itself, from the galaxy to infinite space which in turn contains numerous galaxies within itself, the whole infinitude of being, ranging from the smallest particle to the largest of heavenly bodies everything moves in accordance with a unique and amazing regularity. It is a universe in which all things the wing of a moth, the leaf of a tree, a grain of sand follow precise systems peculiar to themselves and regulating their motions with geometric precision. In addition, science presents to us the picture of a well-ordered universe that is regulated by precise and unfailing laws and norms.
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The intellect that is free of illusion understands that the whole structure of the universe has the implicit wish to nurture within it a being that will be endowed with thought, capable of development, empowered over its own destiny, and able to emerge from the confines of subjection to the instincts, to move in the orbit of guidance by the light of its own intelligence, and to choose freely the path of ascent or that of decline. In both cases, then, the essence of the matter is the same the presence of an aim and a goal. The difference is that what man undertakes as a result of knowledge and awareness arises in nature as the product of a natural factor, totally unconnected to knowledge and perception.
The same is the case with any natural factor within the realm of nature it, too, cannot lack an ideal and goal. It is the desire for our own peace of mind which is our primary motivation.
In the depths of every act a secret and apparently unknown aim is concealed.įor example, when we conceive the intention of doing good to someone, we are not inspired exclusively by a humanitarian desire or a generous impulse, contrary to what we imagine.
All our strivings in their different aspects, are reflections of our intentions and ideals, as well as being attempts to fulfil them they are like so many affirmative responses to the summons of our inclinations and wishes.Įven if we imagine that some of our volitional and deliberate acts completely free of personal motivation, we must not overlook the fact that none of our modes of behavior is ultimately separable from a hidden and unspoken goal. There can be no doubt that the volitional acts and motions of man, in all their variety, proceed from inner motivations. Resurrection, a Manifestation of God's Far-reaching Wisdom
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